I recently read a long interview in The Sun Magazine with an archivist of unexplainable events. Things like alien abductions, premonitions that pan out, UFO sightings, encounters with ghosts, and other accounts that we can’t fathom. Much of that material we choose to discount, and I include myself in that tendency. If we can’t fit it into our template of reality, we ignore it, we question its veracity, we put it into a bin of woo-woo phenomena and move on, comfortable in our realm of knowledge and the pile of stuff we used to look up in encyclopedias and now ask Google to answer for us.
The interview didn’t seek answers, which are, indeed, not available, but it suggested that we should stop ignoring or discounting these accounts. They are experiences and insights and encounters that, while beyond our ken, are also ubiquitous, shared and honestly presented by a great many people. Just because we can’t explain them, or science doesn’t know how to grapple with them, shouldn’t necessarily invalidate them. In fact, it is an act of human arrogance to assume that we can know everything, or that it’s simply a matter of time before we understand it all. You could argue that just the opposite is true – that the more we know, the farther we explore, the more we understand, the more we don’t know and the more complicated and impenetrable reality is. All you have to do is delve into string theory or quantum physics, for example, for things to get really weird and mind-boggling. Suddenly the comfortable realm of building blocks and atomic structure and the nature of time gets pretty psychedelic.
I don’t consider myself a woo-woo person. I don’t put much stock in horoscopes, tarot cards, runes, power vortexes or crystal juju. But I don’t think I’m alone in experiencing things that I can’t explain or understand, and I don’t just mean things that I didn’t take enough science courses in college to wrap my mind around. I’m guessing that if I were more open to these phenomena, I’d probably encounter more of them. That, I think, is one of the underlying points of the magazine interview – not to struggle to explain these things, but simply to have the humility and openness to accept that they exist and have the weight of reality – inexplicable, weird, perhaps uncomfortable or even frightening, but no less real for the fact that we have no idea what to make of them.
As I read the interview, a number of memories came up – times I experienced the inexplicable. For example, I spent a night at a friend’s house in which I’d been told there were ghosts and creepy energy. I didn’t make much of that information, but I ended up having a very fitful night there, full of the presence of ghostly energy and apparitions. When I compared notes with others the next morning, it turned out that I was not alone.
Another time, on the tundra wilds of the Canadian North, on a long canoe expedition with our three young children, we were camped on a sand spit some ten days in. The kids were playing in the shallows, building sand castles on the beach, creating boisterous games and generally being kids. In the midst of their play, I sensed a very powerful response of the landscape to that youthful energy. Energy, I imagined, that had been present on that same landscape when the Inuit lived there, but that had been long absent. It was as if the land was receiving that energy again, welcoming it back. I turned to Marypat and said, “Do you feel that? Like the land is responding to the kids?” “I do,” she said. “Exactly.” I admit, strange, sort of impossible, but there it was and we both felt it profoundly.
Again, many years ago, in the Big Bend region of west Texas, I was camped with three others in the desert backcountry. It was dark as it can only be down there. We were idly scanning the sky, pointing out constellations, getting ready for bed, when we started seeing erratically moving lights, orbs of various color. We looked at these objects with our binoculars. They were shining orbs, pulsing red and green and white. They moved dramatically, falling halfway to the horizon, zooming in closer, receding, rising up. There were several of them. All of us saw them. They stayed in the sky for a long time. We finally got tired and went to bed while they were still active. This was pre-drone times. Could it have been some military exercise, some border technology, something atmospheric? No idea. But undeniably real.
Over the years, I have had a number of interactions with wildlife that defy explanation, and, in general, have a wonderful, mysterious quality about them.
So, okay, an admission that makes my earlier statement about not being woo-woo a little wobbly. I have a totem animal. It’s the chickadee. I know, not the usual peregrine falcon, otter, wolf kind of totem animal, and I won’t go into how that recognition came about on my part, but here’s the thing. Ever since I have come to that awareness, I have had repeated encounters with chickadees. When I stop on a walk in the woods, it is not uncommon to have a chickadee, sometimes more than one, fly up very close to me and hang out. Notably, when I am struggling with some personal issue, something emotional or fraught in my life, I will have these guys show up, keep me company, lend me their energy. No idea what that’s about, but there it is.
On one of our long, cabin-bound winters on the shores of Lake Athabasca in northern Saskatchewan, Marypat was pregnant with our first child, Eli. Four or five months into her pregnancy, with spring approaching, we were in the cabin doing our usual occupations. I was at the table writing. Marypat was at a small desk in front of a window working on a drawing. We both noticed movement outside. An otter was gallumping towards the cabin from the lakeshore. Up across the snow she came, a beeline to our place. She hoisted herself up onto our porch, reared up at the window in front of Marypat, and looked directly and intently at her from a foot away. She held that pose for a minute or more, their eyes locked, and then turned and made her way under a neighboring structure, where, over the next week or two, she gave birth to a litter of pups. Now, you might make too much of something like that, but it sure as hell felt like two gravid females making a connection.
There are a number of other wildlife encounters over the years that have seemed extraordinary and felt momentous. A raven leading us, bit by bit, to an indistinct portage around a waterfall. Another raven leading us into a hidden, protected cove when we were in dangerous waves on an open lake. A coyote that trotted right past our morning campfire on the Athabasca River, hardly giving us a glance. Most notably, an encounter with a mature musk ox on a lakeshore in Nunavut. We were sitting by a fire, drinking coffee, looking at maps, when the musk ox walked onto the beach, headed our way, came right in front of us, maybe ten feet away, and turned to face us. It was not a confrontation. More of a recognition, a kind of invitation. To what, I don’t know . . . shape shifting, communicating, I don’t have any idea, but it was an electric, potent moment in the close presence of another being unlike anything either of us had ever experienced.
There are more of these experiences in the vault of my somewhat unreliable memory. The point is that these things come our way. All of us have them, whether we accept them or not. The point of the magazine interview, and the point I’m striving for in my own experience, is to be okay with mystery, to stop trying to fit everything into a box of certain knowledge, and to revel in that very unknowability. And really, isn’t it a relief not to feel the burden to know the answers?















